Book Section
This paper turns to the thought of Yan Thomas to address the way of constructing categories and operating through them that is typical of law. The art of law displays a special quality: the reduction of the ‘things’ of the social world through the construction of categories, and the use of these same categories to conduct legal operations. The paper argues that the quintessential legal performance is instituting, and it finally asks how to exercise a legal imagination for Gaia.
Title
Law Is Other Wor(l)ds
Author(s)
Xenia Chiaramonte
Identifier
Description
This paper turns to the thought of Yan Thomas to address the way of constructing categories and operating through them that is typical of law. The art of law displays a special quality: the reduction of the ‘things’ of the social world through the construction of categories, and the use of these same categories to conduct legal operations. The paper argues that the quintessential legal performance is instituting, and it finally asks how to exercise a legal imagination for Gaia.
Is Part Of
Place
Berlin
Publisher
ICI Berlin Press
Date
11 October 2022
Subject
Thomas
Yan
Instituting
Nature
Case law
Abstraction
Legal imagination
Gaia
Judge-made law
Rights
© by the author(s)
Except for images or otherwise noted, this publication is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Language
en-GB
page start
227
page end
250
Source
The Case for Reduction, ed. by Christoph F. E. Holzhey and Jakob Schillinger, Cultural Inquiry, 25 (Berlin: ICI Berlin Press, 2022), pp. 227–50
  • Barad, Karen, ‘Troubling Time/s and Ecologies of Nothingness: Re-turning, Re-membering, and Facing the Incalculable’, New Formations: A Journal of Culture/Theory/Politics, 92 (2018), pp. 56–86 (p. 60) <https://doi.org/10.3898/NEWF:92.05.2017>
  • Cappellini, Paolo, Natalino Irti, Andrea Nicolussi, and Aldo Travi, ‘Dopo Ratzinger al Bundestag’, Vita e pensiero, 1 (2012), pp. 61–66
  • Castro, Eduardo Viveiros de, ‘Perspectival Anthropology and the Method of Controlled Equivocation’, Tipití: Journal of the Society for the Anthropology of Lowland South America, 2.1 (2004), pp. 3–22 <http://digitalcommons.trinity.edu/tipiti/vol2/iss1/1> [accessed 1 June 2022]
  • Chiffoleau, Jacques, ‘Contra naturam. Per un approccio casuistico e procedurale alla natura medievale’, trans. by Davide Pettinicchio, in Thomas and Chiffoleau, L’istituzione della natura, pp. 47–102.
  • Chiffoleau, Jacques, ‘Contra naturam. Pour une approche casuistique et procédurale de la nature médiévale’ , Micrologus. Nature, Sciences and Medieval Societies, 4 (1996), pp. 265–312
  • Conte, Emanuele, Diritto comune. Storia e storiografia di un sistema dinamico (Bologna: Il Mulino, 2009)
  • Cortese, Ennio, ‘Per una storia dell’arcivescovo Mosé di Ravenna (m. 1154) sulla proprietà ecclesiastica’, in Proceedings of the Fifth International Congress of Medieval Canon Law: Salamanca 21–25 September 1976, ed. by Stephan Kuttner and Kenneth Pennington (Vatican: Biblioteca Apostolica Vaticana, 1980), pp. 117–55
  • Deleuze, Gilles, Negotiations 1972–1990, trans. by Martin Joughin (New York: Columbia University Press, 1995)
  • Foucault, Michel, ed., Moi, Pierre Rivière, ayant égorgé ma mère, ma soeur et mon frère… Un cas de parricide au xix e siècle (Paris: Éditions Gallimard, 2007)
  • Ginzburg, Carlo, ‘Il caso, I casi’, doppiozero, 12 April 2019 <https://www.doppiozero.com/materiali/il-caso-i-casi> [accessed 2 June 2022]
  • Ginzburg, Carlo, Il formaggio e i vermi. Il cosmo di un mugnaio del ‘500 [1976] (Turin: Einaudi, 2009)
  • Hermitte, Marie-Angèle, ‘Le droit est un autre monde’, Enquête, 7 (1999), pp. 17–37 <https://doi.org/10.4000/enquete.1553>
  • Latour, Bruno, We Have Never Been Modern, trans. by Catherine Porter (Cambridge, MA: Harvard University Press, 1993)
  • Latour, Bruno, ‘Note brève sur l’écologie du droit saisie comme énonciation’, Cosmopolitique, 8 (2004), pp. 34–40
  • Napoli, Paolo, ‘Indisponibilità, servizio pubblico, uso. Concetti orientativi su comune e beni comuni’, Politica & Società, 3 (2013), pp. 403–26 <https://doi.org/10.4476/74759>
  • Ratzinger, Joseph, ‘The Listening Heart: Reflections on the Foundations of Law’, 22 September 2011: <https://www.vatican.va/content/benedict-xvi/en/speeches/2011/september/documents/hf_ben-xvi_spe_20110922_reichstag-berlin.html> [accessed 22 June 2022]
  • Schiavone, Aldo, Ius: The Invention of Law in the West (Cambridge, MA: Harvard University Press, 2012)
  • Simondon, Gilbert, L’Individu et sa génèse physico-biologique (Paris: Millon, 1964)
  • Spanò, Michele, ‘“Perché non rendi poi quel che che prometti allor?”. Tecniche e ideologie della giuridificazione della natura’, in Thomas and Chiffoleau, L’istituzione della natura, pp. 103–24.
  • Stengers, Isabelle, In Catastrophic Times: Resisting the Coming Barbarism, trans. by Andrew Goffey (London: Open Humanity Press, 2015) <https://doi.org/10.14619/016>
  • Stone, Christopher, ‘Should Trees Have Standing? Toward Legal Rights for Natural Objects’, Southern California Law Review, 45 (1972), pp. 450–501
  • Sutter, Laurent de, and Kyle McGee, ‘Introduction’, in Deleuze and Law, ed. by de Sutter and McGee (Edinburgh: Edinburgh University Press, 2012), pp. 1–14 <https://doi.org/10.1515/9780748664542-001>
  • Thomas, Yan, ‘Idées romaines sur l’origine et la transmission du droit’, in Thomas, Les opérations du droit, pp. 69–84
  • Thomas, Yan, ‘Fictio legis. L’empire de la fiction romaine et ses limites médiévales’, in Les opérations du droit, pp. 133–86
  • Thomas, Yan, ‘Imago naturae. Nota sull’istituzionalità della natura a Roma’, trans. by Giuseppe Lucchesini, in Thomas and Chiffoleau, L’istituzione della natura, pp. 13–45
  • Thomas, Yan, ‘ Imago naturae. Note sur l’institutionnalité de la nature à Rome’, in Théologie et droit dans la science politique de l’État moderne. Actes de la table ronde de Rome (12–14 novembre 1987), Publications de l’École française de Rome, 147 (Rome: École Française de Rome, 1991), pp. 201–27 <https://www.persee.fr/doc/efr_0000-0000_1991_act_147_1_4171> [accessed 17 July 2022] (repr. in Thomas, Les opérations du droit, pp. 21–40)
  • Thomas, Yan, ‘Prefacio’, in Thomas, Los artificios de las instituciones. Estudios de derecho romano (Buenos Aires: Eudeba, 1999), pp. 9–12
  • Thomas, Yan, ‘Présentation’, Enquête, 7 (1999), pp. 13–15 <https://doi.org/10.4000/enquete.1543>
  • Thomas, Yan, ‘La valeur des choses. Le droit romain hors la religion’, Annales. Histoire, Sciences Sociales, 6 (2002), pp. 1431–62 <https://doi.org/10.3406/ahess.2002.280119>
  • Thomas, Yan, ‘L’extrême et l’ordinaire. Remarques sur le cas médiéval de la communauté disparue’, in Penser par cas, ed. by Jean-Claude Passeron and Jacques Revel (Paris: Éditions de l’École des hautes études en sciences sociales, 2005), pp. 45–73 <https://doi.org/10.4000/books.editionsehess.19926> (repr. in Thomas, Les opérations du droit, pp. 207–37)
  • Thomas, Yan, Les opérations du droit (Paris: EHESS-Seuil-Gallimard, 2011)
  • Thomas, Yan, ‘Prefazione a L’artificio delle istituzioni’, trans. and presented by Michele Spanò, in Almanacco di Filosofia e Politica 2. Istituzione. Filosofia, politica, storia, ed. by Mattia Di Pierro, Francesco Marchesi, and Elia Zaru (Macerata: Quodlibet, 2020), pp. 249–53 <https://doi.org/10.2307/j.ctvxkn83w.19>
  • Thomas, Yan, ‘The Subject of Right, the Person, Nature’, in Legal Artifices: Ten Essays on Roman Law in the Present Tense, ed. by Thanos Zartaloudis and Cooper Francis, trans. by Anton Schütz and Chantal Schütz, intro. by Thanos Zartaloudis and Anton Schütz, afterword by Alain Pottage (Edinburgh: Edinburgh University Press, 2021), pp. 107–43
  • Thomas, Yan, and Jacques Chiffoleau, L’istituzione della natura, ed. by Michele Spanò (Macerata: Quodlibet, 2020)
  • Tsing, Anna, The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins (Princeton, NJ: Princeton University Press, 2015) <https://doi.org/10.1515/9781400873548>
  • Vismann, Cornelia, ‘The Archive and the Beginning of Law’, in Derrida and Legal Philosophy, ed. by Peter Goodrich, Florian Hoffmann, Michel Rosenfeld, and Cornelia Vismann (London: Palgrave Macmillan, 2008), pp. 41–54
  • Vogel, Steven, ‘Environmental Philosophy after the End of Nature’, Environmental Ethics, 24.1 (2002), pp. 23–39 <https://doi.org/10.5840/enviroethics200224139>
  • Weber, Max, On Law in Economy and Society, trans. by Edward Shild and Max Rheinstein (New York: Simon & Schuster, 1954)
  • Wildcat, Daniel R., ‘Indigenizing the Future: Why We Must Think Spatially in the Twenty-first Century’, American Studies, 46.3 (2005), pp. 417–40 (p. 434) <https://journals.ku.edu/amsj/article/view/2969> [accessed 1 June 2022]
  • William Smith, ‘inge’nui, inge’nuitas’, in Smith, A Dictionary of Greek and Roman Antiquities (London: John Murray, 1875), p. 637 <https://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Ingenui.html> [accessed 19 July 2022]